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Menstuff® has compiled information and books on Gay, Bi, and Transgender issues. This section is Robert N. Minor's weekly column featured daily on our homepage. Robert is the author of Scared Straight: Why It's So Hard to Accept Gay People and Why It's So Hard to Be Human and Gay & Healthy in a Sick Society and Professor of Religious Studies at the University of Kansas in Lawrence. He may be reached through www.fairnessproject.org or at E-Mail. 2012 2011 2010 2009 2008 2007 2006 2005 2004 Navigating These Family
Holidays They're usually laden with consumer goods that buy perfect gatherings along with national myths to "explain" why we're supposed to be joyful about it all. Yet, the reality is that many are "celebrating" with depression and disappointment. Even suicide rates increase this time of year. I wonder how many people actually experience the joy they expect, rather than find these to be anniversaries of exhausting, dysfunctional family pasts. It's no wonder that streaming movies such as National Lampoon's Christmas Vacation, Home for the Holiday, or even the Home Alone series now constitute holiday traditions. Maybe most of us long for pasts that today's nostalgia has us believing were ideal even though they might never have fit the picture we carry around inside. As children, we didn't hear anyone talk openly about the family dynamics that were really taking place back then under all the mistletoe and tinsel. Still, we'd like the people on whom we used to have to depend for childhood love and nurture to somehow provide those feelings now. And if we're LGBTQ+, we'd like our families to love and embrace us, our identities, and those we love. We might use the same excuses given by abused people everywhere for hanging in there with family members now emboldened by MAGA: They don't really mean it. They really do love me. They said they were sorry and would do better next time. They need me. I can fix things if I just try harder. I'm not sure I can survive without these people who brought me up? They're the only family I've got. I owe them so much. I don't want to hurt them. We could feel that we desperately need to fix our families, and that we could if we'd do it just right or long enough. We could even feel as if we must change them in order for us to live happy lives. We might not even be living our lives for ourselves as human beings with the right to do so but trying to do whatever it takes to get their love. It's as if we feel the family dysfunctions we never chose are our fault or because of our identities. We take on the responsibility for their homophobia, transphobia, and other bigoted views. Culturally, we're awash in rhetoric about the
indispensability of the family of origin even if preserving
it creates psychologically and physically sick members. We
believe it's so crucial that it may take the death of its
children before anyone asks about a family's health. Far
more children die in homes in the U.S. than are killed in
our schools. "Out" or Not on Coming Out Day, You're
Still Okay On that list of dates is LGBTQ History Month every October as distinct from Pride Month in June. Founded in 1994 by a Missouri high-school teacher to highlight the role models and contributions of LGBTGQI+ people in, well, history, it's since been adopted worldwide. October was chosen to coincide with National Coming Out Day on October 11th, the anniversary of the Second March on Washington for LGBTQ rights in 1987. That day was founded to celebrate positively the "coming out" of LGBTQ people publicly and rooted in the then feminist and gay liberation movements' well-known affirmation that "the personal is political." I wish people could come out of their closets on this or any day because our society was healthy enough about sex, sexuality, sexual orientation, and gender realities to accept LGBTQ+ people or even those uncertain or confused about where they might fit. I also wish everyone believed that it's also okay not to know for sure, but a lot of us seem to feel safer when people fit into definitive, less ambiguous categories. And there often doesn't seem to be a category - or much patience - for the confused and uncertain. Even those who have come out can be suspicious about "what's really going on" with people who just might not know yet, or who are "experimenting." I suspect, too, that if our society as a whole were healthier, we could accept that there are a lot more of these people than anyone wants to admit and the uncertain and unsure could safely say they are. The confused and uncertain too, then, need to "come out." If anything, National Coming Out Day should be a time for us to give people a break. LGBTQ+ people have had enough guilt piled on them by society for millennia anyway without adding another layer themselves because someone hasn't declared where they'll land as members of the club. There's a diversity of circumstances when "coming out" is proposed for anyone. These are not just excuses but realities for the LGBTQ+ person - family, occupational, religious, geographical, and financial. And the last of those is one that American classism
tries to ignore. It's generally easier to be out in middle
and upper-class circumstances than in working class
environments. And it's easier for those who don't have their
fortunes on the line to scapegoat LGBTQ+ working class
people rather than to confront the effects of the
all-pervasive structure of class in our society from which
the uppers might benefit. Don’t Fall for Any
Anti-LGBTQI+ Psychological Malarkey Then you’re not alone. All the major psychological, counseling, psychiatric, educational, and medical professional organizations have been for years. That’s because science progresses as it learns more, gains new information, and continues to question its previous assumptions. When doctors gets more information from their patients’ further tests, they change their diagnoses to fit those new facts. That’s how any social or hard science differs from people who cling desperately to religious beliefs that might by objective measures not even work for their own health. It’s no wonder that it took the Roman Catholic Church 350 years to admit it was wrong in condemning Galileo for determining that the earth orbits around the sun. Even though religions usually eventually change their views if cultural forces demand it long enough, at every time religious views were, or today are, asserted by powerful authorities, they’re considered unchangeable dogmas and often enforced violently against dissenters. Think of America’s largest Protestant denomination, the Southern Baptist Convention, being formed in 1845 to defend slavery and apologizing for it 150 years later. In the same way we enter the new year with a Speaker of the US House of Representatives who believes that his idea of psychological science and a lot of his sectarian brand of religion can “convert,” LGBTQI+ people to his chosen version of a straight lifestyle. His wife even profits from the idea, one that’s been a lucrative gig for many if they could promote it. Just as prejudice has hidden itself behind religious claims for millennia, here we see it using psychological mumbo-jumbo and quack theories as if they’re more than that to attempt the brainwashing of LGBTQ+ people into straightness. And, taking advantage of the guilt installed by much of our culture and played upon by right-wing religion’s obsession with LGBTQI+ people and their sex-lives, what the real science says doesn’t matter to them. They reject it because it doesn’t fit their needs It was clear a half-century ago that, I repeat, all the professional psychological, psychiatric, medical, and educational organizations had begun to question what these “conversion” pushers are still saying. In 1973, the American Psychiatric Association after an extensive review of scientific literature and consultation with experts in the field removed homosexuality from its list of mental disorders - and quickly all the others followed. As the research continued, all these professional organizations not only said that ethical professionals don’t condemn those of non-straight sexual orientations and non-gender rigid people or try to “convert” them, but they required professionals to lead in the fight to remove any stigma and to lead in ensuring their full acceptance and inclusion legally as well as psychologically. And over the years they’ve all only strengthened their statements. For example, back in their 1988 statement: “The American Counseling Association opposes portrayals of lesbian, gay, and bisexual youth and adults as mentally ill due to their sexual orientation; and supports the dissemination of accurate information about sexual orientation, mental health, and appropriate interventions in order to counteract bias that is based on ignorance or unfounded beliefs about same-gender sexual orientation.” And in 2019: “The American Psychiatric Association opposes discrimination against transgender people and calls for their civil rights to be protected.” And also in 2019 from the American Medical Association and 15 other professional associations: “Our organizations, which represent nearly 600,000 physicians and medical students, oppose any laws and regulations that discriminate against transgender and gender-diverse individuals or interfere in the confidential relationship between a patient and their physician.” So, it’s been settled. It’s not controversial to ethical professionals. To add to this, all these organizations have also come out against anything called a “conversion therapy” or “reparative therapy” that’s meant to change LGBTQI+ people. They say frankly that it’s not therapy at all. On the contrary, the ethical thing for professionals to do, they all say, is not just to support LGBTQI+ people against such brainwashing but to advocate against it. As the American Psychological Association puts it to its membership: “It is important to challenge stigma and to take active steps toward supporting LGBTQ+ people. Here are some ways that you can help:
What this all means, first, is that when a so-called counselor, psychologist, psychiatrist, therapist, or other claimant to psychological expertise does not advocate for LGBTQI+ affirmation, as their professional associations require, they are professionally unethical. And there is no doubt about that in the minds of their associations. It means, the arguments are over, the case is closed. It means that we should not even be considering what any dissenters have to say. It means we should never ever repeat the use of the word “therapy” after words like “reparative” and “conversion” or any sexual orientation change or gender identity change efforts that amount to the attempted brainwashing of LGBTQI+ people. And all of this information is online and much of it settled for decades. So, it’s our job to call deviations from these professional standards what they are – not just alternative theories but professionally unethical bigotry that no longer needs debating. The anti-LGBTQI+ “scientific” gobbledygook that disguises their prejudices is nothing more, and nothing less, than that. © 2024 Robert N. Minor Other Issues, Books, Resources Robert N. Minor, Ph.D., Professor Emeritus at the University of Kansas, is author of When Religion Is an Addiction; Scared Straight: Why It’s So Hard to Accept Gay People and Why It’s So Hard to Be Human; and Gay & Healthy in a Sick Society. Contact him at www.FairnessProject.org
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